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Saturday, January 6, 2018

Anaxagoras

Anaxagoras


Anaxagoras was an Ionian experimentalist who flourished around 450 B.C. and lived in Athens. He was a rich man, indifferent to his wealth but passionate about science. Asked what was the purpose of life, he replied, “the investigation of the Sun, the Moon, and the heavens”, the reply of a true astronomer. He performed a clever experiment in which a single drop of white liquid, like cream, was shown not to lighten perceptibly the contents of a great pitcher of dark liquid, lie wine. There must, he concluded, be changes deducible by experiment that are too subtle to be perceived directly by the senses.

Anaxagoras was not nearly so radical as Democritus. Both were thoroughgoing materialists, not in prizing possessions but in holding that matter alone provided the underpinnings of the world. Anaxogaras believed in a special mind substance and disbelieved in the existence of atoms. He thought humans were mere intelligent than other animals because of our hands, a very Ionian idea.

He was the first person to state clearly that the Moon shines by reflected light, and he accordingly devised a theory of the phases of the Moon.

The prevailing belief was that the Sun and Moon were gods. Anaxagoras held that the Sun and stars are fiery stones. We do not feel the heat of the stars because they are too far away. This doctrine was so dangerous that the manuscript describing it had to be circulated in secret, an Athenian samizdat. It was not in keeping with the prejudices of the time to explain the phases or eclipses of the Moon by the relative geometry of the Earth, the Moon and the self-luminous Sun. Aristotle, two generations later, was content to argue that those things happened because it was the nature of the Moon to have phases and eclipses – mere verbal juggling, an explanation that explains nothing.

Anaxagoras was convicted and imprisoned for the religious crime of impiety – because he had taught the Moon was made of ordinary matter. But those were ancient times. Have we changed? (Quotations from Megan Jorgensen). Image: © Megan Jorgensen (Elena)

Anaxagoras also thought that the Moon has mountains (right) and inhabitants (wrong). He held that the Sun was so huge that it was probably larger than the Peloponnesus, roughly the southern third of Greece. His critics thought this estimate excessive and absurd.

Anaxagoras was brought to Athens by Pericles, its leader in its time of greatest glory, but also the man whose actions led to the Peloponnesian War, which destroyed Athenian democracy. Pericles delighted in philosophy and science, and Anaxagoras was one of his principal confidants. There are those who think that in this role Anaxagoras contributed significantly to the greatness of Athens. But Pericles had political problems. He was too powerful to be attacked directly, so his enemies attacked those close to him.

Anaxagoras was convicted and imprisoned for the religious crime of impiety – because he had taught the Moon was made of ordinary matter, that it was a place, and that the Sun was a red-hot stone in the sky. Bishop John Wilkins commented in 1638 on theses Athenians: “Those zealous idolators counted it a great blasphemy to make their God a stone, whereas notwithstanding they were so senseless in their adoration of idols as to make a stone their God”. Pericles seems to have engineered Anaxagoras’ release from prison, but it was too late. In Greece the tide was turning, although the Ionian tradition continued in Alexandrian Egypt two hundred years later.

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