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Friday, December 22, 2017

Incredible Canada

Incredible Canada


Ghosts abound in the Maritimes. One, seen by literally hundreds of people at Sydney, Nova Scotia, was that of a young soldier who had died. His body was obtained by a doctor for dissection purposes, but friends of the dead a strong objection to this, that the doctor buried the body in his garden. There, for many years afterward the soldier’s ghost is said to have paced sentry duty with both arms severed.

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The man who took a trip through the bowels of an avalanche: In march 1910, William Lachance, fireman of a snow clearing work train in Roger’s Pass, British Columbia (one of the world’s most avalanche prone areas), had no time to be astonished when snow exploded from the fire-box instead of searing heat. The next instant he was on his way on an incredibly fantastic journey through the center of a gigantic avalanche. Churned and whirled in a boiling motion for what seemed an eternity, he was suddenly flung clear as if by an explosion, to land on top of the snow where all had become deathly silent. Miraculously he survived the awful slide – yet 58 members of the train crew and work gang had perished.

A Canadian forest. Photo by Elena


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A bottle thrown into the Atlantic from a ship outbound from Halifax in 1906 was picked up 2 and a half years later in the Bay of Guichen, South Australia, having traveled 21000 km and crossing both the Atlantic and Indian oceans.

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The Jinx ship that brought the cable to Heart’s Content, Newfoundland, the Great Eastern: The giant ship that laid the first Atlantic cable from Europe to North America arriving at Heart’s Content, Newfoundland in 1866 was a jinxed ship. It took three months to launch her after which she underwent explosions and mutinies that killed three dozen men. Many people claimed she was cursed because two riveters had been sealed into her hull during her construction. Others ridiculed the idea that this could have happened. But when the huge Leviathan was broken up for scrap, in 1889, workmen discovered two skeletons with Riveter’s tools.

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Two cars that collided once on an icy road to Ajax, Ontario, were owned by drivers named Blizzard and Snow.

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The taboo Two: Early American immigrants to the Canadian prairies had a strong dislike for two-dollar bills. This aversion had its origin in a 19th century US election in which candidates for office bought votes for 2$ each. As a consequence, anyone with a $2 bill was under suspicion of having sold his vote. Even 50 years later two dollar bills were rarely seen in the Prairies provinces, yet were widely circulated elsewhere.

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A flying bathtub. When Regina was struck by the giant tornado in 1912 – one man was taking a bath and the bathtub was flung from his disintegrated house and sent flying for half of a kilometer to land on the roof of the Wascana Hotel.

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Canada’s most amazing escape-artist:  Henry More Smith: a conference man who obtained a living by practicing deception and thievery in the Maritimes, mainly New Brunswick, at the turn of the 19th century. No jail could hold him. Nor could chains, leg irons and handcuffs. Once jailed in Kingston, New Brunswick, for Horse stealing (the penalty for which was death) he escaped from a made to measure iron collar that was fastened to a heavy timber floor by a thick chain and a long staple. No one eve learned how he managed to do it.

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One of the strangest true stories on record: The coffin that came home.  Charles Coghlan, born in Prince Edward Island in 1841 became a distinguished actor in the U.S.A. He once visited a fortune teller who told him he would die far from home in an America city, but he wouldn’t rest until he returned to the place of his birth. In 1898 he died suddenly in Galveston, Texas, and was buried there. Two years later a violent hurricane struck Galveston and the cemetery was washed into the Gulf of Mexico. Eight years later Prince Edward Island fishermen found Coughlan’s coffin – identified by a silver plaque – floating offshore. He had come home at last, 4800 km from where he died and was finally laid to rest in the place of his birth. (At least, that’s the story, but it seems, it is not true).

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After Louis Riel was hanged in Regina in 1885 an enterprising merchant sold “souvenirs” of the “rope that hung Riel”. The demand was so great he had to obtain nearly a tonne of hemp rope from Winnipeg.

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Headstone Hooch hideaways: For some time after 1845 venture some members of the Church of St. John in the Wilderness at New Germany, Nova Scotia, stored moonshine liquor in hollow metal grave markers in the churchyard. Meeting their customers after services they slid back the name plates and produced the illicit refreshment from the inner spaces of the markers.

Boulevard Curé Labelle à Laval, au Québec. Photo by Elena


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On Christmas Day, 1855, the Simpson family of Toronto – grandparents, a bachelor son, two daughters with husbands and seven children waded through four times the amount of food that a like size family would consume today. This is what they ate:

Breakfast: Lamb chops, toast, pork pies, deviled kidneys, huge bowls of porridge and coffee.
Dinner: 4 kinds of soup – oyster, chicken, gumbo and mutton broth, boiled beef, pork, mutton, turkey, potatoes, carrots, turnips parsley and onions.
Main course: Roasts: beef, pork, mutton, turkey, venison, three chicken and three geese. Dessert: Trifles, suet puddings, a huge plum pudding, four kinds of fruit cake and three kinds of wine. Lozenges, sugared almonds, fruit drops, barley, sugar rings.
Supper: Ham, veal, pork, beef, chicken, turkey, headcheese, seven kinds of fruit jelly, cheese, wine and a dozen pies and cakes.
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A time when it was hard to tell the left foot from the right: Prior to 1820 boots and shoes were fashioned the same for either foot. There were no “lefts” or “rights”. Gradually an idea of king George IV’s that boots should be shaped for each foot,, was universally accepted.

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Here lies Ezekial Aile, age 102. The good die young. – Grave  stone – East Dalhouse cemetery Nova Scotia.

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A standard Gold Brick can be pounded into a thin sheet large enough to cover 4 hectares of ground.

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“What in the world are you doing for heaven’s sake” – a sign in front of a Presbyterian Church in Montreal.

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The girl who flew on the wings of the wind: Near Milton, Ontario, young Eliza Harrison was hanging out a washing one day in 1823. Suddenly a tornado tore through the area and the storm broke with indescribable fury, filling the air with flying debris and dust. Witnesses, peering out of sheltered places saw Eliza and the clothes line whiling in the air above the tree tops – yet the ferocious winds set her down nearly a kilometre away without so much as a scratch.

Incredible Canada (Montréal, Place des Arts). Picture by Elena.

Churches and Cathedrals in Canada

Churches and Cathedrals in Canada


Churches and Cathedrals in Toronto


Canada has no official religion and the preamble to the Canadian Charter of Rights and Freedoms refers to God and the monarch carries the title of “Defender of the Faith”, and the Queen’s title includes the phrase “By the Grace of God”.

However, support for freedom of religion is an important part of Canada’s political culture. Today, Christians represent around 65% of the population of Toronto, but the rates of religious adherence are steadily decreasing. Actually, with Christianity in decline after having once been central and integral to Canadian culture and daily life, Canada has become a post-Christian, secular state. The practice of religion has become a private matter throughout society and the state, even when the majority of Canadians still believe in God and many Canadians recognize the supremacy of God.

St. James Cathedral open in 1853. 65 Church Street, Toronto, ON M5C 2E9. Photo by © Megan Jorgensen (Elena)

In the Canada 2011 National Household Survey, 67% of the Canadian population list Roman Catholicism or Protestantism or another Christian denomination as their religion, considerably less than 10 years before in the Canada 2001 Census, where 77% of the population listed a Christian religion.

Representing one out of three Canadians, the Roman Catholic Church in Canada is by far the country’s largest single denomination. Those who listed no religion account for 24% of total respondents. In 2001 in British Columbia, however, 35% of respondents reported no religion — more than any single denomination and more than all Protestants combined.

Here are some of churches, cathedrals and other places for warship of God and superior beings in Toronto. All the photos have been taken by © Megan Jorgensen and you should contact her if you are interested in Megan’s artwork.

St. James Cathedral. Photo by © Megan Jorgensen (Elena)

Amos Cathedral


The cathedral Ste.Therese d’Avila in Amos is one of the most ambitious achievements in terms of religious architecture in Quebec.

Its architect, Aristide Beaugrand-Champagne, designed the cathedral in 1922-1923. He showed great daring by using reinforced concrete to protect the enormous church from forest fires. He also introduced in Quebec a Roman-Byzantine style, hitherto unknown in a northern context.

The interior, which was not completed until 1960s, provides a truly unique decorative ensemble of wood and marble. Mosaics from Italy and stained glass from France constitute the major artistic components of the monument.

Amos Cathedral. Photo: courtesy of © Fondation du patrimoine religieux du Québec

In terms of regional history, the construction of the building is a testament to the optimism and determination that motivated the local population at that time, for it was completed in 16 months in a region newly opened for settlement and in a village with only ten years of existence behind it.

The Amos cathedral has been classified as a historic monument by the Quebec government.

Cathedral of the Holy Trinity


The Cathedral of the Holy Trinity is located on 31, rue des Jardins (des Jardins Street) in Quebec City.

The Recollets Church stood on the site of this cathedral before the fall of New France, in 1760. After the Conquest, they shared the church with the Anglican congregation. Every Sunday the English called for a religious service as soon as the Catholic mass was over.

But in 1796, the Catholic Church burned down and the Anglican Church of the Holy Trinity was built between 1800 and 1804. It was conceived as a symbolic statement of British presence, pretensions, powers and privileges. Its size is indicative of the English influence in Quebec at that time.

Cathedral of Holy Trinity. Credit photo : Anglican Diocese of Quebec

Major William Robe and Captain William Hall of the Royal Artillery designed the building in the Palladian style. For their work they adapted the plans of St. Martin-in-the-Fields Church in London. Most of the stonework and masonry were done by John and Lawrence Cannon.

In fact this was the first Church of England Cathedral ever built outside of English isles. The government assumed of the costs and King George III donated fabric for an altar frontal which had been used for his coronation. He also gave ten silver altar vessels which are still in the possession of the temple.

The Cathedral is notable for its Royal Pew, set apart on a gallery and to be used only by the sovereign or his or her representative.

Jacob Mountain, Quebec’s first Anglican Bishop is buried in the Cathedral.

Besides, Cathedral’s archives contain records of birth, marriages and burials in the parish dating back to 1766.

Address of the Cathedral of the Holy Trinity:

31 Des Jardins Street
Quebec

Cathedral St-Michel of Sherbrooke


The Cathedral St-Michel of Sherbrooke, the seat of the Archidiocèse of Sherbrooke, was built on the heights of the St-Michel cliff just a step of the downtown. Perched on an acropolis, it overlooks Sherbrooke and its surroundings with is massive figure and looks like a fortress. The cathedral reveals the evolutional spirit of its main architect, Louis-Napoléon Audet. The first church at the site of the Cathedral St-Michel was completed in 1826.

That church was dedicated to St. Columban, but it 1854, a new St.Michel church was built here. The church was 41 meters long by 15 meters wide church that would become the first cathedral in 1874. Its construction was carried out at the cost of $5,200. Pope Pius IX created the Diocese of Sherbrooke twenty years later, thus Bishop Antoine Racine chose this church as cathedral of Sherbrooke. Construction of a new cathedral began in 1956.

Materials from neighbouring regions were used to build exterior walls: granite came from St. Sébastien, bricks were manufactured in East-Angus and Richmond, and terra cotta came from Terra Cotta Co., of Montreal.

While the old cathedral was facing south, the new chancel faces east. Ogival windows give the building a Medieval look. The cathedral has 105 stained glass windows – 34 large windows, 11 medium, and 60 small, executed between 1959 and 1965 by master glassmaker Raphaël Laudeur, from Paris, upon drawings by Brother Gerard Brassard.

A large main altar is installed right in the center of the chancel. The polished granite table, from Chicoutimi, is 12 feet long by 8 feet wide. It is supported by eight onyx pillars, from Maroc, and two green marble columns from St. Barthelemy. The cathedral was consecrated in June, 1959 by Bishop Georges Cabana.

A Cathedral in Toronto. Photo by Elena

Shrine of the Sacred Heart at Beauvoir


The Shrine of the Sacred Heart at Beauvoir (Sanctuaire de Beauvoir) is a unique site, located in the Eastern Townships, close to the highway and to the major road crossings.

The Shrine is a pilgrimage site, dedicated to the Sacred Heart of Jesus. This is a quiet place of silence, of solitude, of prayer and spiritual counselling with a priest and spiritual sessions for small groups.

Along the shaded paths of Beauvoir, eight scenes from the life of Jesus remind the pilgrims of the love of the Son of God. The statues are made with great simplicity by Joseph Guardo.

Visitors admire the beautiful scenery from the summit of the mountain. A few paths run across the estate, allowing pilgrims to pray and meditate in a peaceful setting, and admire the beautiful sunsets or sunrises.

On the premises, in addition to the historic chapel, the outdoor chapel and the church, you will find a religious articles and souvenir boutique souvenir shop.

A mountain with a magnificent view, a lovely rest area and picnic places for groups, families and solitary people, with a cafeteria and restaurant are part of the site.

To get to Beauvoir: from Highway 10 and 55, take the exit 143 and then the exit 146.

Address of the Shrine of the Sacred Heart at Beauvoir:

675, Cote de Beauvoir
Sherbrooke
J1C 0B8

St. Sophia Cathedral


The Ukrainian Orthodox Cathedral, St-Sophia, was built in 1960 and named for both St-Sophia in Kiev and the 6th century mother church in Istanbul, Turkey. The architect is Vladimir Sichynsky, the interior of the cathedral was painted by Boris Makarenko et Fils Company, in 1988-1990.

The Cathedral has the distinctive Byzantine architecture of the onion dome and ornate, gilded interior. The acoustics are wonderful, and if guests happen to enter as the choir is singing, there is an almost ethereal quality to the sound which seems to emanate from everywhere.

Address of the St Sophie Orthodox Cathedral:

6255, 12e avenue
Montreal
H1X 3A5

Phone: 514-727-2236

Photo of the Cathedral: © Fondation du patrimoine religieux du Québec

Ste-Anne-de-Beaupre Basilica


Facing Ile d’Orleans, the Sainte-Anne-de-Beaupre Basilica near Mont Sainte-Anne has welcomed pilgrims since the mid 17th century. It is set along the Saint Lawrence River 30 kilometres (19 mi) east of Quebec City.

The basilica has been credited by the Catholic Church with many miracles of curing the sick and disabled. It is an important Catholic sanctuary visited by about a half a million pilgrims each year.

The basilica was initially a shrine to honour Saint Anne. It was built to provide a place of worship for the new settlers in the area and to house a marvellous statue of the saint.

The first reported miracle at the site happened during its construction. A man named Louis Guimond was hired to help build the shrine even though he suffered from rheumatism. After placing three stones upon the foundation, Guimond reportedly was cured of all his ailments. This was followed by other testimonies of healed people and the shrine soon grew in popularity. Pilgrims flocked there hoping to witness a miracle while others like Anne of Austria, the mother of the King of France, supported the shrine from their homes.

Ste-Anne-de-Beaupré Basilica. Photo in public domain

To accommodate all the pilgrims, the Catholic Church had to enlarge the building several times. In 1876, the first basilica opened for worship. The dimensions of the basilica, including the side chapels, were impressive: 158 × 77 m (200 ft × 100 ft). The first shrine was destroyed in a fire in 1922.

The present-day basilica was built on the site of the prior church in 1926. Miracles are still believed to be performed at the basilica. When entering the church one can see two pillars filled with racks of crutches, canes, braces, and other signs of disabilities.

Every item has reportedly been left by a pilgrim who claims being healed at the basilica. The wooded hillside next to it has a memorial chapel and a Way of the Cross, or Stations of the Cross.

Amaledi

Amaledi

A very-very old Cherokee legend whose origin is lost in the mists of antiquity


Once there was a great war chief who was killed by his own brother. Not in a fight, but secretly, by poison. The brother took over as chief, and also took his dead brother’s woman, who didn’t object. But the dead man had a son, a young warrior named Amaledi. One night the dead chief appeared to Amaledi and told him the whole story. And, of course, demanded that he do something about it. Poor Amaledi was in a bad fix.

Obviously he mustn’t go against his mother’s wishes, and kill her new man without her permission. On the other hand, no one wants to anger a ghost – and this one was plenty angry already. So Amaledi couldn’t decide what to do. To make things worse, the bad brother had guessed that Amaledi knew something. He and this really nasty, windy old man named Quolonisi began trying to get rid of Amaledi.

To protect himself Amaledi became a Crazy, doing and saying everything backward, or in ways that made no sense. This made his medicine strong enough to protect him from his uncle and Quolonisi, at least for a time. Quolonisi had a daughter, Tsigalili, who wanted Amaledi for her man. But she didn’t want to live with a Crazy – who does? – and she kept coming around and crying and begging him to quit.

An American Indian decor on a tree. Photo by Elena

At the same time his mother was giving him a hard time for being disrespectful toward her new man. And all the while the ghost kept showing up and yelling at Amaledi for taking so long. It got so bad Amaledi thought about killing himself, but then he realized that he would go to the spirit world, where his father would never leave him alone. So Amaledi thought of a plan. There was a big dance one night to honour the new chief, and some visiting singers from another town were going to take part. Amaledi took their lead singer aside and got him to change the song, telling him the new words had been given to him in a dream. And that night, with the dancer going around the fire and the women shaking the turtle shells and the whole town watching, the visiting leader sang: Now he pours it, Now he is pouring the poison, See, there are two brothers, See, now there is one. That was when it all blew up like a hot rock in a fire. The bad chief jumped up and ran away from the dance grounds, afraid he had just been witched. Amaledi had a big argument with his mother and told her what he thought of the way she was acting. Then he killed Quolonisi. He shouted Na! Dili! Dili! (There! A skunk, a skunk!), and slammed his war club into the wall of the chief’s house. He said it was an accident but I think he was just tired of listening to the old fool. Tsigalili couldn’t stand any more. She jumped into a waterfall and killed herself. There was a fine funeral. Now Amaledi was determined to kill his uncle. The uncle was just as determined to kill Amaledi, bu he was too big a coward to do it himself.

So he got Quolonisi’s son Panther to call Amaledi out for a fight. Panther was a good fighter and he was hot to kill Amaledi, because of his father and his sister. But the chief wasn’t taking any chances. He put some poison on Panther’s spear. He also had a gourd of water, with poison in it, in case nothing else worked. So Amaledi and Panther painted their faces red took their spears and faced each other, right in front of the chief’s house. Amaledi was just as good as Panther, but finally he got nicked on the arm. Before the poison could act, they got into some hand-to-hand wrestling, and the spears got mixed up. Now Panther took a couple of hits. Yes, with the poisoned spear.

Meanwhile Amaledi’s mother got thirsty and went over and took a drink, before anyone could stop her, form the poisoned gourd. Pretty soon she fell down. Amaledi and Panther stopped fighting and rushed over, but she was already dead. By now they were both feeling the poison themselves. Panther fell down and died. So did Amaledi, but before he went down he got his uncle with the poisoned spear.

So in the end everyone died.

By William Sanders. William Sanders lives in Tahlequah, Okhlahoma. He is Cherokee and he used to a powwow dancer and Cherokee gospel singer.

Today, he’s one of the best American writers To learn more about William Sanders and his stories: www.sff.net/people/sanders.

Well, frankly speaking, Cherokee live in both North and South Carolina, Oklahoma and other American States. They have never lived in Quebec. But the legend is too nice to be ignored.

Amaledi's Glove. Picture by Elena.

Daniel Flynn’s Boot & Shoe Shop

Daniel Flynn’s Boot & Shoe Shop


Building history


In 1858, Daniel Flynn, a shoemaker, purchased “village lots #6 and #7… lot 22, conc. 1, west of Yonge” upon which he built a home and this small shoemaker`s shop. Such small shops were often referred to as “ten-footers” because they were ten feet square. They provided an economic shop from which a shoemaker and his apprentice could ply their trade. Generations following Mr. Flynn continued to operate the shoemakers shop, however, over time the building fell into disrepair and it was used as a chicken coop.

The Shoemaker


In the early days itinerant shoemakers came to the home to mend and make up shoes for the entire family once a year. It took one day to make a pair of boots and the shoemaker would stay until the work was done.

Daniel Flynn’s House. Caring for our heritage is an important, ongoing responsibility. Flynn House was built circa 1858 and located on Yonge Street in North York. Originally, it was used as both a home and a shop. The squared roof line, or false front, on half the building indicates that it was a commercial establishment. Later, the shop was moved to another building and the family moved their kitchen into the old workroom. This home is typical of those owned by members of the skilled working class in the middle years of the nineteenth century. Photo : © Elena

The terms shoemaker and cobbler are often used interchangeably. The shoemaker makes shoes, but a cobbler is really one who only repairs shoes. By 1870, factory made footwear was becoming cheaper than hand-made shoes. As a result the shoemakers did more and more repair work, leaving the creative craft behind.

Shoe construction


There are basically four parts to a shoe: the vamp, which covers the toe, instep and includes the tongue; the counter, which covers the back and sides; the sole; and the heel.

Shoes are built up over a last, which is a wooden form whittled to the customer`s foot shape and size.

The upper parts, the vamp and the counter, are stitched together with awl and a waxed linen thread. The upper is fitted over the last and the edge of the upper, an insole and a welt, a heavy leather rim, are sewn together. The sole is next sewn to the welt with the stitches lying in a shallow cut channel, a feather, that keeps them below the surface and prevents them wearing away.

Heels are built of layers of thick leather and shaped with a flat-headed hammer or in iron. Heels were traditionally fixed with wooden pegs and stitched firmly in place.

Boot shop interior. Quality Hand crafted items made in this shop are sold in the Main Giftshop located in the Visitor`s Centre of the Black Creek Pioneer Village. Photo : © Elena

Shoe size


The British shoe-sizing system is based on a barleycorn standard adopted in 1324 by King Edward II of England when he decreed that one inch equals three average sized barleycorns. To this day the length of a barleycorn represents the difference between whole sizes for shoes.

Quality Hand crafted items made in this shop are sold in the Main Giftshop located in the Visitor`s Centre of the Black Creek Pioneer Village. Caring for our heritage is an important, ongoing responsibility. Flynn House was built circa 1858 and located on Yonge Street in North York. Originally, it was used as both a home and a shop. The squared roof line, or false front, on half the building indicates that it was a commercial establishment. Later, the shop was moved to another building and the family moved their kitchen into the old workroom. This home is typical of those owned by members of the skilled working class in the middle years of the nineteenth century. 

Canadians

Canadians…


The McIntosh apple tree: In 1796, John McIntosh planted an apple orchard in Dundas County, Upper Canada (Ontario). The seeds weren’t reliable and the resulting growth made this plain. Only one tree showed promise. But careful crossing and grafting from the single good tree brought the other trees along. Today, every McIntosh apple grown can be traced back to the seeds and grafts of the lone tree that John McIntosh nurtured to bring forth the world famous apple named after him.

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Sir Henry P.P. Crease the first practising barrister in British Columbia, became in 1861 its first attorney-general – a post he held till 1870, when he became a B.C. supreme court judge.

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Canadian greatest woman artist Emily Carr (1871-1945): born in Victoria, British Columbia, she studied painting in California and Europe. Then worked for years without recognition in Canada. Discouraged she quit painting for 15 years, but took up her brushes again after meeting members of the now famous Group of Seven. Today her paintings are represented in all major Canadian collections.

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Tugboat Annie better known to movie fans as Marie Dressler, was born Leila Koerber at Cobourg, Ontario, in 1860. She won an Academy award and averaged a new picture every two months for four years – yet her movie career didn’t start until she was over 70 years of age.

Canada which is gone for ever. Photo by Megan Jorgensen (Elena)

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Andrew Bonar Law born at Rexton (Kingston), New-Brunswick, was the first and only Canadian to become Prime Minister of Great Britain. He is buried among renowned figures of British history in  Westminster abbey.

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A man named John Campbell was the first to pan gold along the shores of Halifax County. He and the hundreds of gold seekers who followed him never made fortunes. Yet Nova Scotia’s production per man and gold yield per ton was better than that of either California or Australia.

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The Saskatchewan Giant Eduard Beaupre of Willow Bunch Saskatchewan wore size 25 shoes. At 2.48 metres he was too tall to ride horses – but he could pick one up with one hand.

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Angus MacAskill, the Cape Breton Giant, stood almost 2,4 metres tall and weighed 225 kg. He smoked a mallet-sized pipe that held sixth of a pound of tobacco and drank rum from a wooden bowl that held equivalent of three full glasses.

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C.B.C. announcer Earl Cameron, once, while reading the National radio news, found himself in darkness because a blown fuse had doused the lights. Unruffled as always, Cameron simply pulled out his cigarette lighter, flicked it on and continued to read.

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The soldier who was a woman, Sarah Edmonson. Raised in York County, New Brunswick, Sarah enlisted in a regiment of the Union army using the alias Franklin Thompson. During the American civil war, she served for two years and closely escaped death many times. She was the first woman to receive a pension from the U.S. army and when she died she was buried in a military cemetery with full military honors.

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Sir John A. Macdonald, the man who did more than any other to bring about Canadian Confederation. Had he lived in any other country. His birthday, January 11the, would be appropriately celebrated, but few Canadians know this is his birthday.

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A boy hero: While strong men hesitated Joe Cracker of Herring Cove, Nova Scotia plunged into heavy seas to rescue survivors from H.M.S. La Tribune that foundered and was wrecked off Tribune Head, Nova Scotia 1n 1797. Joe Cracker was just 13-years old.

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A young English immigrant named William Pratt joined a touring stage company in 1910 at Kamloops, British Columbia. He invented the name Boris Karloff for himself and went on to become famous as the Frankenstein Monster.

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Daniel Harmon in 1811 started the first farm west of the Rocky Mountains. Near Fort St. James. Good yields of potatoes, turnips and barley were obtained.

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Maureen Godson of Edmonton started learning how to fly in 1953, when she was 9 years old. By the time she was 10 she was a proficient flyer, Canada’s youngest pilot.

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In 1846 Dr. Abraham Gesner at Cornwallis, Nova Scotia, developed a process for distilling Kerosene, as he called it, from a coal-like mineral, Albertite. Later it was to be popularly called coal-oil.

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The padded baseball glove was invented by Arthur Irwin, a Toronto player, in 1884. He showed up one day with a makeshift pad in a glove. Despite the fact he was kidded as a sissy, it wasn’t long before everybody copied his idea. Irwin wasn’t really a sissy. He just couldn’t figure out another way to play nine innings with two broken fingers.

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During the Early days of Northern Ontario’s Gold Rush (1909), Sandy McIntyre found what is now the famous mine bearing his name. He sold out for $25 in order to buy some liquor. Years later, he still passed his time crying in beverage rooms while the mine he discovered produced gold worth 230 million dollars.

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The Honorable George Brown, the founder of the Globe (now Globe and Mail) newspaper was the political arch-enemy of the first Prime Minister Sir. John A. Macdonald, who sometimes over-indulged his habit of drinking. Whenever Macdonald had a bout with the bottle, Brown printed a “sick” notice in the Globe.

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A plaque erected at St. Anthony, Newfoundland, by the great humanitarian Sir Wilfred Grenfell, after a harrowing experience on a drifting ice pan. Grenfell had to use their bloody fur for warmth until he was rescued: “To the memory of three noble dogs, Moody, Watch and Spy, whose lives were given for mine on the ice. April 21st 1903. Wilfred Grenfell, St. Anthony.

Night Montreal. Photo by Elena.